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Today, our subjectivities and positionalities pass through the operator of gender as a new concept that is as conceptual as it is political and discursive, to think about sex and to allow for the liberation of voices on inequalities and minorities. What is the value of “truths” about bodies and their nominations when it would seem that everything is only a normative and discursive production? What remains of the subject in a psychoanalytical sense? To what extent is this subject queer, in the sense of a radical deconstruction and an opposition to the norm? And what are the conditions of possibility of a queer political subject in a more global and intersectional perspective?The purpose of this article, whose subject is an ongoing dialog, is to question through the triple prism of psychology, anthropology, and sociology what of this condition is not entirely diluted in the social with regard to the conditions of possibility of the enunciation of multiple, if not infinite, subjectivities, which are perhaps never quite completed.